Christine Williams hosts the popular current affairs show On the Line. She could be the female Michael Coren, since she doesn't shy away from unpopular topics, and is one of the few television hosts in Canada who is leans more to the right. I don't use "leans more to the right" lightly, because she is a moderate on many issues. Like Coren, she takes special care to cover all the grounds, and often defends many of the non-right issues in Canada in a, well, right angle.
For example, she has clearly stated that she believes the problem with Islam is that it has adherents who prefer to enact its more violent messages. Hence her insistence that it is the radical elements of Islam that are the problem, and not Islam itself. She has actually described jihadists as psychopaths and not as what they really are: the vanguard of Muslim society who are fulfilling their religion's commands through violent means.
She discusses multiculturalism extensively on her show. Her view is that since Canada is now inevitably a multi-ethnic society, there is no choice but to deal with it through multiculturalism, or more precisely, through generalized respect for all cultures. This implies that she is sympathetic to some multicultural policies. She still supports, and believes in, assimilation. But, she has outdated or incorrect data about the assimilation of nonwhite immigrants. Children of immigrants from non-European countries repeatedly say that they feel less assimilated than their immigrant parents. Immigrants of different cultures are having a difficult time relating with each other let alone with the culture at large. More and more immigrant and ethnic ghettos are cropping up in major Canadian cities. These are the kinds of facts that Williams should have at the tips of her fingers. Otherwise, she is simply be building a "wishful thinking" scenario, and deluding her public in the process.
Williams is interviewed here [two-part video], providing many insights into what formed her character. She came to Canada from Trinidad as a four-year-old, and spent difficult years growing up. Her parents often shuffled her back and forth between Canada and Trinidad as they adjusted to their adoptive country. Eventually, through rebellions and then conversion to Christianity, she became one of the model immigrants in Canadian society.
But, there are a few strange elements in her life too. The most outstanding is that her parents' lifestyle in Canada was initially dramatically inferior to that in Trinidad. By her account, they seemed to have been respected members of Trinidadian society, and perhaps even relatively wealthy. It took them many years to adjust to Canada, but they persisted until they achieved some success.
Another piece of information she provides in her interview is that despite having been in Canada since she was four, she never dissociated herself totally from Trinidad. She went back and forth to Trinidad regularly, sent by her parents as a child, and later on as an adult of her own free will. It was at one of those trips as an adult that she met her Trinidadian husband, who joined her in Canada. Twenty years later, they have two children in their teens. Are these the kinds of children of immigrants that I discussed above who feel less Canadian than their immigrant parents? Quite possibly.
I always wonder about people like Williams and her parents. The parents caused their daughters (Williams has a sister) a lot of anguish while growing up due to their stubborn insistence to "make it" in Canada. Williams herself is either delusional about the realities of non-Western immigrants in Canada, or she is being disingenuous, and ignoring important data about immigrants and assimilation (or lack thereof).
Ultimately, Williams comes off as a semi-advocate of multicultural policies, of the "lets all assimilate, but respect each others cultures" variety. I think this is is her way of reconciling her Trinidadian background with her Canadian reality. So, perhaps unconsciously, she wants it both ways. She is certainly holding two contradictory views: supporting a multi-ethnic, and by extension a multicultural, Canada; and promoting immigrant assimilation through Canadian "values" and "culture."
Harboring multicultural sentiments can be pernicious, such as respecting Muslims, and only reining in on the violent (jihad) and stealth (sharia) activities they exhibit. These, according to Williams, are only practiced by a radical handful. The rest, like all other nonwhite immigrants in Canada, and just like her and her family, simply wish to assimilate and become "Canadian." But the reality shows otherwise.
I wonder if people like Williams, successful, and by all appearances assimilated immigrants, have ever thought of going back to their countries of origin? There seems to be a subtle disconnect within even the well-intentioned non-Western immigrants like her, who get pulled into contradictory statements as they try to work out their place in Canadian society. Surely Williams would have a much easier time in Trinidad. After all, she followed her roots by marrying a Trinidadian man. And by all accounts, her children are less likely to feel Canadian, and more likely to accept their "differences" than she is (or can). She can be at least honest (although she is certainly very genuine, and her problem is lack of systematic thought on the subject) and say: "I am different, and I am leaning on multiculturalism, ethnic diversity and the wonderful smorgasbord that is Canada to allow me to live comfortably in Canada."
If this is how I assess Williams, then what about all those who adamantly do not wish to assimilate, and who fight to change Canadian society to fit their needs by unequivocally supporting the policies of multiculturalism? These are the ones that really need to go back, to their familiar societies, which do not require any radical changes in order for them to feel "at home."
What a concept! I haven't heard anyone argue about solving the multicultural disaster this way. So, it is time for concerned citizens like Christine Williams, and Salim Manur who wrote about the pernicious effects of multiculturalism here, to reassess themselves and their solutions.
